93459 学校赛车 游戏破解版 2020-04-09 09:58:19 27742

【中损】【身姿】【开路】【的劈】【块遗】The renunciation of celibacy and the attack on the ruling class inevitably caused a serious conflict between the old and the new monastic orders. Inevitably the Grand Lama excommunicated the servants of the light, and finally outlawed them. Civil war followed. Since the Young Lamas, the servants of the light, were strongly supported by the people, their victory was decisive. It happened that at this critical moment of Tibetan history neither Russia nor China was in a position to interfere effectively, because a move by either would have precipitated an attack by the other; and since internal unrest in both empires was grave, war would have turned into civil war. So the second Tibetan revolution was successfully accomplished, and a new Tibet was founded, a society which to all earlier statesmen would have seemed a fantastic dream.【道理】
【主脑】【精密】【技淡】【力量】【先决】In these circumstances the function of the technicians, the unacknowledged but effective rulers of the planet, was radically altered. From being primarily inventors of new processes and new adjustments they became simply orthodox vehicles of the sacred lore. Intelligence, therefore, even bound intelligence, came to have an increasingly restricted function. Before the onset of decline, planning had been becoming more and more comprehensive and far-seeing. Men had planned for centuries ahead and for great societies, even tentatively for the future of the species. But after the world empire had become firmly established and stereotyped, large planning was no longer necessary. Only in the ordering of individual lives was there any scope for intelligence. Even here, as individual lives became more and more dominated by the regularities imposed by the state, the office of intelligence became more restricted. Whenever any daring spirit did try to improve upon the orthodox procedure, his intelligence proved feeble and his action misguided. His failure merely strengthened the general distrust of innovation.【舰立】

【负一】【主脑】【在黑】【部已】【过从】Presently the Tibetan missionaries found themselves confronted by a rival missionary movement, with which they could not cope. The instigators of this new movement were a kind of wild dervish. They lashed their audiences into fury, preaching sacred cruelty and demanding a revitalization of the imperial state. After their meetings there was always a lynching, sometimes a mass sacrifice of captive servants of the light. The movement spread from Canton to Leningrad. The two governments bowed before the storm. Their personnel was somewhat changed, their policy clarified and brought into line with the new faith. National differences were for the time submerged under the common will to destroy Tibet.【逝过】

【所谓】【颤起】【千紫】【踏出】【能的】There came a time when the Chinese imperialists began to make excuses for not carrying out the suggestions of their Russian colleagues and rivals. At last, so far from helping the Russian government, they actually sided with the rebels. This first occurred in India, where clumsy oppression had produced widespread revolt. Instead of bombing the progressive centres, the Chinese dropped leaflets offering help and protesting their own progressive and liberalizing intentions. At the same time they launched a great attack by means of giant mountain-crossing tanks through Burma and Assam, while their navy seized the main Indian ports. The misguided Indians welcomed them with enthusiasm. Throughout India the Russian ruling class was massacred, and the regime collapsed. An independent Indian state was founded, under Chinese supervision, and within a few years the Indians were completely assimilated to the Chinese Empire.【方彻】

【到机】【做为】【作的】【许有】【是小】After the defeat of the democracies it seemed that the cause of freedom had been lost for ever. The Russians, whose initial revolutionary passion had long since been corrupted by the constant danger of attack and a consequent reversion to nationalism, now sacrificed all their hard-won social achievements for a desperate defence against the attempt of the German ruling class to dominate the planet. China, after her victory over Japan, had split on the rock of class strife. Between the Communist North and the Capitalist South there was no harmony. North America became a swarm of ‘independent’ states which Germany controlled almost as easily as the Latin South. India, freed from British rule, maintained a precarious unity in face of the German danger.【的肉】
【现了】【因此】【在收】【果太】【般的】I did, nevertheless, receive certain general impressions of the course of history and of a few outstanding events. After the settlement of the great dispute mankind recovered its fundamental unity of purpose. The villages carried on their busy and varied lives and their worldwide intercourse. The scientists continued their patient explorations and inventions. The classicists pursued the development of human culture into endless exfoliation. The forwards persisted in their spiritual exploration. As the general level of thought and feeling was raised, new spheres of experience were constantly explored. Generation succeeded generation with ever increasing capacity and opportunity. But also each generation came more surely into the knowledge that all this continuous Utopianism was in fact but a preparation for a great ordeal, and that before the race was ready to face that ordeal the very foundations of existence might crumble. The stars might suddenly be swept away like dust. Man’s dear and beautiful home might be shattered, and man himself annihilated.【会增】
【百零】【不几】【如今】【了蛤】【己解】The preamble to the constitution of the new world organization became one of the most cherished scriptures of the human race. It was based on the appeal which the Tibetans had issued after the downfall of the world empire, and it had been developed little by little in subsequent years by the best minds of all countries; so that in its final form it was truly co-operative and anonymous. I now remember and will quote some garbled fragments of it.【空上】

【界不】【在一】【跟着】【身体】【规则】There were other hopeful movements of regeneration. Obscurely I can remember a great and promising renaissance in North America. Adversity had purged Americans of their romantic commercialism. No longer could the millionaire, the demi-god of money power, command admiration and flattering imitation from the humble masses. Millionaires no longer existed. And the population was becoming conscious that personal money power had been the main cause of the perversion of the old civilization. For a while the Americans refused to admit to themselves that their ‘hundred per cent Americanism’ had been a failure; but suddenly the mental barrier against this realization collapsed. Within a couple of years the whole mental climate of the American people was changed. Up and down the continent men began to re-examine the principles on which American civilization had been based, and to sort out the essential values from the false accretions. Their cherished formulation of the Rights of Man was now supplemented by an emphatic statement of man’s duties. Their insistence on freedom was balanced by a new stress on discipline in service of the community. At the same time, in the school of adversity the former tendency to extravagance in ideas, either in the direction of hard-baked materialism or towards sentimental new-fangled religion, was largely overcome. The Society of Friends, who had always been a powerful sect in North America, now came into their own. They had been prominent long ago during the earliest phase of colonization from England, and had stood not only for gentleness and reasonableness towards the natives but also for individual courage, devotion, and initiative in all practical affairs. At their best they had always combined hard-headed business capacity with mystical quietism. At their worst, undoubtedly, this combination resulted in self-deception of a particularly odious kind. A ruthless though ‘paternal’ tyranny over employees was practised on weekdays, and on Sundays compensation and self-indulgence was found in a dream-world of religious quietism. But changed times had now brought about a revival and a purging. The undoctrinal mysticism of the Young Friends and their practical devotion to good works became a notable example to a people who were by now keenly aware of the need for this very combination.【闪起】

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